Non-Duality by Chantelle Pelletier
The bell tolls at four in the morning.
I stand by the window,
barefoot on the cool floor.
The garden is still dark.
I wait for the mountains and rivers to reclaim their shapes.
There is no light in the deepest hours of the night.
Yet, I know you are there
in the depth of the night,
the immeasurable world of the mind.
You, the known, have been there
ever since the knower has been.
…
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…poem, fit to be explained in
a course on vijnanavada. You are there for me, and I am here for you. That is the teaching of
interbeing. The term interbeing was not yet used at that time. Although we think of the
Avatamsaka when we hear the term interbeing,the teaching of interbeing also has its roots in
vijttanavada, because in vijnanavada, cognition always includes subject and object together.
Consciousness is always consciousness of something.
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